Link to Today's Readings
2 Samuel 7: 1-5, 8-11, 16 + Psalm 89 + Romans 16: 25-27 + Luke 1: 26-38
Click here to listen to this week's homily
Recorded at Holy Spirit Catholic Church in Mustang, Oklahoma
We sometimes make promises we
cannot keep, for whatever reason.2 Samuel 7: 1-5, 8-11, 16 + Psalm 89 + Romans 16: 25-27 + Luke 1: 26-38
Click here to listen to this week's homily
Recorded at Holy Spirit Catholic Church in Mustang, Oklahoma
But what God promises, God does. What God says God will do, God does.
God keeps making promises and
keeps on keeping His promises. What seems impossible from
the human vantage point, becomes possible in and through God who works
in and through the human situation.
So when God promises to build
an everlasting household for David, David trusts this will be
accomplished, even though David cannot comprehend how it will come about. If God promises that the
kingdom and throne of David will endure forever, this will come to pass. By God’s saving initiative,
the Davidic covenant is born.
David trusts God will be true
to God’s promises because there is evidence in David’s own life, where
God made the seemingly impossible, very possible and real. Like when the prophet Samuel chose
David, the youngest of Jesse’s sons and a common shepherd, to be
King. David was not the most likely
candidate in Samuel’s eyes, for the prophet thought God
would select one of David’s very capable older brothers. Or when David defeated
Goliath, relying solely on the Lord His Rock to propel him to victory. David relied not on heavy,
protective armor to shield him from the blows of the giant, nor on a sharpened spear or
sword---only his faithful slingshot. for a mere youth, not dressed
properly for battle nor with the proper weapons could defeat the Giant Goliath. But they and all Israel
discover through David that with God all things are possible.
What also sustains David’s
hope that God will be faithful to God’s promises is how God has done
marvelous, seemingly impossible things with people of faith before
him.
As David examines the history
of his ancestors, and ponders the other covenants God made, he sees how over and over
again God made the impossible possible.
Take Abraham and Sarah. They are called forth by God
from the comfort of their own home to go to a land God promises to give them,
and to be the father and the mother of a great nation, even though they are
childless. Even though they are without
a son, God promises that their descendants will be as numerous as the
stars in the sky or the sand of the seashore. From this aged couple, who to
all the world appeared as good as dead, God raises up a son, Isaac. For all things are possible
for God when human beings are open to and cooperate with God’s
saving action. Thus, the covenant with
Abraham is established, which will never be destroyed.
Then there is the Mosaic
covenant, or the Covenant at Mt. Sinai, where God,
through Moses, forms the
wandering Hebrew slaves from Egypt into his chosen people and blesses them with His
saving Law, at whose heart are the 10 Commandments. David knows by heart the
incredible ways God acted to set the stage for such a great covenant of
love. God chooses Moses to set his
people free from slavery in Egypt and lead them through the desert on the way
to the Promised Land. But Moses is a wanted
criminal in Egypt, plus he struggles to speak well--- surely God would have been
better off choosing someone else for such an impossible task. But when Moses says “yes” to
God’s call, God is able to use him in
ways he never dreamed possible. The Hebrew people are set
free from slavery in Egypt, not by a powerful army, but by the hand of God, who
sends plague after plague until Pharoah lets them go free. When they are trapped on the
shore of the Red Sea, God makes possible a way forward where there is no way
forward, opening up the sea for the people to pass through. When the people grumble and
complain against Moses and God for bringing them into the desert to die,
because there is not enough food and water, God sends them water from a
rock and manna as bread from heaven.
David sees the impossible
made real in the lives of Abraham and Sarah, Moses and the chosen people
of Israel, and others who surrendered their lives into God’s hands--Joseph and
Judith, Gideon and Joshua, Ruth and Esther—and what seemed impossible for them
God made happen, because God is faithful to God’s promises. The Blessed Virgin Mary, who marries
into the house of David through Joseph, knows the history of her
people and how the God of Israel is a God for whom all things are
possible. Thus, she can say, “YES” to
God’s plan for her to bring his only Son into the world.
Mary has been carrying on a
conversation with the living God long before Gabriel visits. She is in a living, dynamic
relationship with the God who did the impossible by bringing new life to
Abraham and Sarah. She knows in an intimate
manner the God who did one improbable deed after another to save her people from
slavery and lead them through the desert to the Promised Land. Mary knows, simply by
reflecting on the past deeds of God, that God can do great things
in and through her. She understands, however, that
God makes the impossible a reality through the consent of a human being who is
open to God’s voice and cooperates with God’s plan.
What makes Mary’s “YES”
possible are the “yes’s” of all the faithful people
who have gone before her. Her courageous consent is
built upon the courageous consent of others.
Abe and Sarah’s “YES” which
causes them to journey into the unknown enables Mary to say, “YES,” and
make the same journey into the unknown, so that in and through her
all generations will be blessed. Moses “YES” to God’s plan to
set His people free encourages Mary to submit to God’s wild and
wondrous plan to use her to bring into the world the Savior, who will set all people free
from sin and death. David’s “YES” to being
selected the next king, he the most unlikely person of all, empowers this humble maiden to
say YES and allow the King of Kings to be born in her.
God, who throughout His long
history with the people of Israel, has transformed impossible
situations into something possible and very real, now does the seemingly most
impossible thing of all---becomes human, like us. But God can only do so
through the cooperation of Mary---her YES.
Mary’s “Yes” makes possible
our Yes to God’s desire to take our flesh and be born into our world. Christ has only one mother in
the flesh, but we are all called to
bring forth Christ by faith.
Her YES and the YES’s of all
those faithful ones before us gives us the courage
to step out on a limb and say
YES to what God is asking of us today, no matter how impossible it
may seem.
But even if we are not able
to take the leap that faith requires by saying, “YES”,
even if we initially say
“NO”, the God of all hope-fullness
perseveres, by sending another angel, and
then another. By reminding us daily that
our lives, and this earth on which we live, are miracles made possible by His Creative
love.
So we can trust that with God
all things are possible, even God’s desire to come to
life in and through us by the power of God’s Spirit.
Fr. Joseph A.
Jacobi