Sunday, February 28, 2016

Third Sunday of Lent

Link Today's Readings
Exodus 3:1-8A, 13-15 + Psalm 103:1-2,3-4,6-7, 8,11 + 1 Corinthians 10:1-6,10-12 +Luke 13:1-9

[Note: Sound recording of today's homily is not available.]
Delivered at Holy Spirit Catholic Church in Mustang, Oklahoma by Deacon Paul Lewis

Bad things happen to good people.
Good things happen to bad people.
All we have to do is read the newspaper,
or pay attention to the messages that go out on our parish Prayer Network.
Maybe all we have to do is look at our own lives,
both for the good and the bad.

One of the things that links humans through the ages,
is that we want to know why.
We want explanations.

When good things happen?
Well, we consider those gifts from God,
and indeed they are.

But what about those times of challenge,
of hurt, illness, injury, broken relationships,
financial collapse, calamity, or death?
These are the things that tend to get our attention and energy.

Many times we are quick, too quick, to seek and offer easy explanations.
“God has a plan.”
“Everything happens for a reason.”
“He is in a better place.”
“There's a lesson to be learned here.”
“This was all God's will.”
“Someday when we get to heaven will know why.”
Perhaps the most unchartiable response…
“They got what they deserved.”

Most of the time we mean well when we say these things.
But frankly, they are not helpful answers for traumatic situations.

It’s helpful to keep a particular theme in mind when we read Luke’s Gospel.
It is not an accident that this is the Gospel that we will encounter
throughout this Jubilee of Mercy.
The theme?
“Those who think they are on the inside are really on the outside,
and those who think they are on the outside are really on the inside.”

This will not be the last time you hear this theme.
We are not much different than the crowd in today’s gospel.
People brutally executed by Pilate,
or victims of a tower collapse?
The thinking of the day?
“Because of their sinfulness they had it coming!”
These people think they are on the inside.
They think they know the ways of God.

I can’t help but think of the first chapter of Job.
You might recall that Job as everything going for him.
Family, land, health, and wealth.
And in an instant…
It is all lost!
ALL LOST!
Job’s response…
“Naked I came from my mother’s womb,
and naked shall I return.
The Lord gave,
and the Lord has taken away;
blessed be the name of the Lord.”
Job thinks like a child of God.
He is on the “inside.”

The psalmist reminds us of a similar theme.
“I will bless the Lord at all times” is the first line of Psalm 34.
At ALL times.

If you have been following the reflections in the Little Black Book,
you might recall the reflection from last Saturday, a week ago.
Jesus tells us,
“Love your enemies.
Pray for those who persecute you,
that you may be children of your heavenly Father,
for he makes his sun rise on the bad and the good,
and causes rain to fall on the just and the unjust.”

We get caught up in too much “Old Testament” thinking.
“An eye for an eye and a tooth for a tooth.”
As a dear old elderly priest friend would say,
“The law, the law, the blasted law!”
We focus so much on Old Testament justice,
and on the Ten Commandments,
and gloss over the fulfillment of the Old Testament…
Jesus Christ!

The crowd in today’s Gospel were likely taken back by Jesus.
“By no means!”
He calls them, and us,
to stop assuming the sinfulness of others,
and how God looks on that sinfulness,
but rather, focus on that which we have knowledge of…
our own sinfulness.

When we pass judgment on others,
when we slander others,
when we rejoice in the defeat of others,
even our enemies,
we are on the “outside.”

God calls us to more.
We all are objects of the abundant love of God.
God never gives up on us.
He wants us on the “inside.”
We are the object of his cultivation.
Jesus offers all of us his divine mercy.
Just as the gardener pleads to the vineyard owner
to let him cultivate the fig tree that will hopefully produce fruit,
Jesus pleads for us at the right hand of the Father.

“Inside” thinking means to let go of our preconceived ideas
to stop assuming that we know how God thinks,
and to stop making judgments
as to who is deserving of God’s love or who God favors.

“Inside” thinking means seeking repentance.Repentance is the way to life, the way of becoming most authentically who we are and who, at the deepest level, we long to be.

It is never too late. “One more year,” the gardener told the owner. That is not about time but about forgiveness, grace, love, and second chances.

It is about accepting Jesus into our very own lives, to accept his love for us,to embrace his mercy, and to embrace true conversion.

As we celebrate this Eucharist,may we continue to be nourished by his Body and Blood, with confidence that even in the midst of the challenges of life, Jesus is there to love us, to strengthen us, and to guide us to his kingdom.

Version en español:
Cosas malas le pasan a la gente buena. Cosas buenas suceden a la gente mala. Todo lo que tenemos que hacer es leer el periódico, o prestar atención a los mensajes que salen en nuestra Red de Oración de la parroquia. Tal vez lo único que tenemos que hacer es mirar a nuestra propia vida, tanto por el bien y el mal. Una de las cosas que une los seres humanos a través de las edades, es que queremos saber por qué. Queremos explicaciones. ¿Cuando suceden cosas buenas? Bueno, tenemos en cuenta los dones de Dios, y de hecho lo son. ¿Pero qué pasa con los tiempos de desafío, de dolor, enfermedad, lesión, relaciones rotas, colapso financiero, calamidad, o la muerte? Estas son las cosas que tienden a llamar nuestra atención y energía. Muchas veces amos apurados, demasiado apurados, para buscar y ofrecemos explicaciones fáciles. "Dios tiene un plan." "Todo sucede por una razón." "Él está en un lugar mejor." "Hay una lección que aprender aquí." "Esta era la voluntad de Dios todo." "Algún día, cuando lleguemos al cielo sabrá por qué." Tal vez la respuesta más falto de caridad..."Ellos obtuvieron lo que merecían." La mayoría de las veces nos explicamos bien cuando decimos estas cosas. Pero, francamente, no son una respuesta eficaz a las situaciones traumáticas. Es útil tener un tema particular en mente cuando leemos el Evangelio de Lucas. No es una casualidad que este es el Evangelio que nos vamos a encontrar lo largo de este Jubileo de la Misericordia. ¿El tema? "Aquellos que piensan que está adentro, están realmente en el afuera, y los que piensan que están afuera están realmente adentro. Esta no será la última vez que escuches este tema. No somos muy diferente a la multitud en el Evangelio de hoy. ¿Las personas brutalmente ejecutadas por Pilato, o víctimas de un colapso de la torre? ¿El pensamiento del día? "A causa de su pecado tenían que ocurrirle!" Estas personas piensan que están en el interior. Ellos piensan que saben los caminos de Dios. ¿La respuesta de Jesús? "¡De ninguna manera! Pero les digo, si no se arrepienten, perecerán de manera semejante." No es la respuesta que buscaban. Estas personas que pensaban que estaban en el "interior" realmente se encuentran en el "exterior." No puedo dejar de pensar en el primer capítulo de Job. Se puede recordar que Job tenía todo a su favor. La familia, la tierra, la salud y la riqueza. Y en un instante...Todo se ha perdido! Todo perdido! La respuesta de Job..."Desnudo salí del vientre de mi madre, y desnudo volveré. El Señor dio, y el Señor quitó; bendito sea el nombre del Señor." Piensa trabajo como un hijo de Dios. Él está en el "interior."El salmista nos recuerda a un tema similar. "Bendeciré al Señor en todo momento" es la primera línea del Salmo Treinta y cuatro. En todo momento. Si usted ha estado siguiendo las reflexiones en el Pequeño Libro Negro, se puede recordar la reflexión desde el sábado pasado , hace una semana. Jesús nos dice: "Amen a sus enemigos. Oren por los que os persiguen, que sean hijos de su Padre celestial, que hace salir su sol sobre malos y buenos, y manda la lluvia sobre justos e injustos." Nos vemos atrapados en pensar demasiado en el estilo "Antiguo Testamento." "Ojo por ojo y diente por diente." Como ley amigo anciano sacerdote viejo y querido diría, "La ley, la ley, la maldita ley!" Nos centramos tanto en la justicia del Antiguo Testamento, y en los Diez Mandamientos, y pasar por alto el cumplimiento del Antiguo Testamento...¡Jesucristo! La multitud en el Evangelio de hoy probablemente contradecidos por Jesús. "¡De ninguna manera!" Él los llama, y nosotros, a dejar de asumir el pecado de otros, y lo que  Dios piensa sobre el pecado, sino más bien, centrarse en lo que tenemos conocimiento de...nuestra propia pecaminosidad.Cuando nuestro juicio de los demás, cuando otras calumnias, cuando nos regocijamos en la derrota de los demás, incluso de los enemigos, estamos en el "afuera."  Dios nos llama a más. Todos somos objetos del abundante amor de Dios. Dios nunca se da por vencido con nosotros. Él quiere en el "interior." Somos el objeto de su cultivo. Jesús nos ofrece a todos la misericordia divina. Al igual que el jardinero ruega al dueño de la viña que le permitiera cultivar la higuera que ojalá produzca frutos, Jesús aboga por nosotros a la diestra del Padre. El pensamiento "interior" significa dejar de lado nuestras ideas preconcebidas a dejar de asumir que sabemos cómo Dios piensa, y dejar de hacer juicios en cuanto a quién es merecedor del amor de Dios o que Dios favorece. Pensamiento "interior" significa buscar el arrepentimiento. El arrepentimiento es el camino a la vida, el camino de convertirse en más auténticamente lo que somos y que, al nivel más profundo, que anhelamos ser. Nunca es demasiado tarde. "Un año más,” el jardinero le dijo al dueño. Eso no es sobre el tiempo, sino sobre el perdón, la gracia, el amor y segundas oportunidades. Se trata de aceptar a Jesús en nuestras propias vidas, a aceptar su amor por nosotros, para abrazar a su merced, y abrazar la verdadera conversión. Al celebrar esta Eucaristía, podemos seguir siendo fortalecidos con el Cuerpo y la Sangre, con la confianza de que, incluso en medio de los desafíos de la vida, Jesús está allí para amarnos, para fortalecernos, y guiarnos a su reino.

Sunday, February 21, 2016

Second Sunday of Lent

Genesis 15:5-12,17-18 + Psalm 27:1,7-8,8-9,13-14 + Philippians 3:17-4:1 + Luke 9:28B-36

Delivered at Holy Spirit Catholic Church in Mustang, Oklahoma

Thomas Merton, the Trappist monk, was standing on a street corner in Louisville when a transfiguration hit him. The city seemed to glow. There is no way of telling people, he marveled, that they are walking around shining like the sun. There are no strangers. The gate of Heaven is everywhere. Sometimes when we least expect it, the eye of our soul is opened and we, too, see clearly the divine within and around us.

After all it wasn’t Jesus who was transfigured on the mountaintop, but like Merton, it was the Apostles who were transfigured. For just a moment, they saw beyond the appearances to the reality. Beneath the surface of the everyday Jesus to the radiant glory shining forth from their friend and teacher – a glory always there but they had not seen before.

Transfiguration is not a spectacular special effect, but rather a shining glimpse of Heaven which comes to us when we are not looking for it. Transfiguration happens in the most ordinary of experiences when the extraordinary shines through for those given eyes to see. It comes when we are not looking for it, when the eye of our soul opens up to see there is something more.

Have you ever felt what Peter felt? “It is good for us to be here.” Like when holding a sleeping baby, or being held by a loved one, enraptured by an Oklahoma sunset, or chasing down fly balls in the spring, swimming in the cool waters of a lake in the hot temps of August, or drinking in the brilliant colors of fall, or being transfixed by watching a single snowflake fall when time seems to stand still?

Transfiguration is the opening of our everyday mind to the Heaven that penetrates our Earth. Now you and I cannot make transfiguration happen. We can only be prepared to notice the glory when it comes to us through the most ordinary of people and in the most ordinary of places. After all Moses had tended his father-in-law’s sheep on that Mount of Horub many days, passed by that bush many days, until one day he saw not just an ordinary bush but the flaming, fiery presence of the Divine and he took off his shoes in that presence.

The poet Elizabeth Barrett Browning says it this way: “Earth is crammed with Heaven, every common bush aflame with God. Those who notice take off their shoes while the rest sit around picking blackberries.”

What happens when we experience these transfiguration moments is what happened to those first Apostles Peter, James, and John. They tried to freeze what they saw and in doing so, the vision disappeared as quickly as it appeared. Transfigurations are like that – fleeting experiences of glory which if we try to capture vanish from our vision. As soon as we try to capture a transfiguration moment, or make an idol of it, or take credit for it ourselves, a cloud of ego hides it. To have a transfiguration, to be open to the glory radiating all around us which we often do not see, is to not be interested in having one. To not be interested in having one. Rather, to be prepared for such mountaintop moments, we simply place no other interest – no other interest – before our interest before in following Jesus, after all, He is the gateway to Heaven.

This is why the Father’s booming voice on that mountaintop speaks and says “Listen to Him”. Not “Look at Him in all of His glory”, but “Listen to Him”. When we follow the Lord of Glory, when we daily listen and learn from Him, we prepare the eye of our soul to see more clearly the glory of God’s love shining all around us, the glory of God’s presence enveloping us. And the way to open our lives more fully to such glory shining forth from God’s creation, comes by listening – listening – to the Lord of Glory.

The words Jesus speaks before He goes up the mountain are these: “I am going to suffer, and die, and rise on the third day.” Words that Peter and the others don’t want to hear. And then, “If you wish to come after me, deny yourself. Take up your cross and follow me.” Words that they turn a deaf ear to. To listen to the Lord of Glory means that we acknowledge that He has so much to teach us about the Divine Presence in our world. And we open ourselves more fully to this presence when we daily deny ourselves. In other words, die to self-centeredness, self-focus, and instead live our lives for others.

There is no other way than daily taking up our cross. In other words, the way of sacrificial love, by giving who we are and what we have in service of others for their good and lifting them up. There is no other way to this glory than following Him who is the Lord of Glory, which means listening to what He teaches us and making it part of our lives. When we do, this kind of listening transforms us because it helps us to see differently, to even see on the cross in the broken, tortured body of Jesus, the Glory of God shining forth.

The reason the command of the Father on that mountaintop is to listen to Him is because like those first Disciples, we don’t hear the last part of His suffering and death, you know, the part about rising on the third day. Oftentimes we are not fully attentive to that Good News that the Lord teaches us everyday that in the glorious light of the Resurrection, all of our struggles and sufferings and pain and dying take on a new significance, that the glory of the Lord’s Resurrection, which is also a concrete promise of our resurrection, sustains us during difficult, dark days. It is like a light that leads us and shows us the way because glory is what you are made for. Glory is what I am made for. Glory is what all of God’s creation is made for. That is the promise we are given.


To sustain that promise, we come to this mountaintop of the Holy Eucharist, and for just a moment, our eyes are open to see the Lord’s glory present here. Coming to us to feed us with the radiance of His love. Coming to us in the most ordinary of people who surround us with faith.
Fr. Joseph Jacobi

Sunday, February 14, 2016

First Sunday of Lent

Link to today's readings
Deuteronomy 26:4-10 + Psalm 91:1-2, 10-11, 12-13, 14-5 + Romans 10:8-13 + Luke 4:1-13

Click here to listen to today's homily

Delivered at Holy Spirit Catholic Church in Mustang, OK


The secular society in which we live focuses on the physical and material. Our society scoffs at the notion – at least many do – that there is more than we can physically see or touch. But we who are Christians believe there is something more. In fact, we believe that we are spiritual beings, enfleshed spirits, that we are not physical beings in search of a spiritual experience, but rather that we are spiritual beings having a physical experience.
So we believe that there is an ongoing spiritual struggle in our lives where we are constantly forced to choose between the way of the evil spirit and the way of the good spirit, the Holy Spirit. The Church reminds you and me of this basic truth of our existence every year – every year! – on the First Sunday of Lent as we go with Jesus into the desert, as the fully human Son of God enters into a very real struggle with Satan in the desert. Having emptied Himself of all Divine Privilege by becoming the son of Mary, Jesus enters into the most basic battle of human life, a battle with the Evil One. The temptations in the desert and the temptations that will come later in His life, for the Tempter does not leave Him, even tempts Him on the Cross to come down – All of these temptations are based around His identity as Beloved Son of God. The Evil One is trying to rob Him of that identity, trying to strip that identity from Him. “If you are the Son of God, command these stones to turn into bread.” In other words, use the power of God given to you to feed yourself, take care of yourself. The Evil One saying after all, it is all about you.

But Jesus will not use the power of God to take care of Himself. He will use the power of God flowing through Him to feed others who are hungering for God. “I will give you all the nations of the world, all the worldly power, if you will simply bow down and worship me.” In other words, “Enjoy the riches of this world, you deserve it. Make it all about you.”

But Jesus redirects the Devil’s temptation to say, “It’s not all about me, about me seeking worldly power like another king, about others waiting on me, serving me, but rather it’s about God the Father. It’s about worshiping Him, about placing all of my gifts at the feet of Him who has made me. To bring about a different kind of kingdom.” For the kingdom that Jesus initiates is not a kingdom like worldly kingdoms that operate on division and accusation, but it is a kingdom where God desires all people to live together in peace. Where Jesus becomes the bridge between all that separates us from one another in order that we might offer and receive forgiveness, and understand the power of compassion to transform lives.

“Leap off the templetop. Force your Father’s hand. Make Him prove that He loves you.” Jesus will not do so. He doesn’t have to force the Father’s hand because He knows, He knows, that He is the Beloved Son of God no matter what happens to Him. No matter if he dash His feet on the stones of suffering. No matter if He walks through the darkness of death. He knows He is always God’s beloved son. And He will live His life therefore in self-giving love. He won’t do super-human feats, flying off templetops like Superman. No! He will do the most powerful feat of all, the most incredible deed of all, He will give His life away in love of others.

Jesus knows. He knows it is not about Him. It’s not about feeding Himself, taking care of Himself, having power over others, having others wowed by His powerful deeds. It’s rather about doing everything for the glory of God His Father. It’s about obedience to the Father’s will. It’s about bringing about a kingdom of justice, peace, and joy.

These temptations are not just first century temptations. They are also 21st century temptations. Because you and I live in a world where it’s all about self-promotion, or so it seems, self-aggrandizement. It’s all about making it about me, about me. Watch any athletic event. Someone makes a great play. They strut their stuff and beat their chest, “Look at me!” Or, watch a reality show (not all of them, but most of them), they’re all about me, navel-gazing, okay? Focused on the self.

The danger of modern communications, and there are many blessings to modern communications, especially social media. The danger is it is so easy to cross the line from sharing with others in friendship, to tooting our own horn, to thinking it’s all about me and everything I do in my life. We come together to remember that is not the case, that the Devil wants to tempt us to focus inward instead of outward to the God whose hand feeds us, to the God whom we are called to worship, to the God who loves us as His own beloved sons and daughters. No matter what happens to us we are always, by our baptism, filled with the Spirit, God’s beloved children.

That wonderful jewel of the first reading this morning reminds us it is not about what I have done, but it is rather about what God has done and what God continues to do. Notice the context of that first reading is the Harvest Festival. Every year at the harvest those who are blessed by the fruit of the land bring the first fruits in a basket to the Lord God. They present it to the priest. They give it away. And then, they remember what God has done in the past for them – that God has made of them a mighty people, saved them from slavery in Egypt, welcomed them into the Holy Land by being with them, providing for them through the desert, and giving them that land of promise as a gift. And so every year at the harvest, giving away the first fruits is a reminder “The land is not mine, it belongs to God.” Even this fruit of the harvest is not my doing, it is by the gift of God, by my ability to do this, that God has produced this fruit. To remember, indeed, that is God doing, and what God is about, that is most important.

All of us suffer in our lives at times from spiritual dementia. We forget what God has done for us – the many ways that God has blessed our lives. And that’s why week after week after week, we come to remember what God has done. To remember that God has given us the greatest gift of all – the gift of His own Son. And not only to remember that but to be strengthened by that very gift of Jesus’ body and blood. And as we do so, we bring our gifts as a sign of the gift of ourselves to God, recognizing it’s not about me holding on to my gifts, but it’s about me giving my life away as a gift to others. And that when my life – our lives – are joined to the Greatest Gift, Jesus the son of God that there is no temptation we cannot overcome, that in Him and through Him, we have the power to reject the lies of the Evil One. And we have the power to always remember our dignity and that no one can strip or rob that dignity of us as God’s beloved sons and daughters.
Father Joseph Jacobi